see...@ix.netcom.com (Number 3) wrote: >you weren't here when bernie was telling us > both that the anti-cult used mind control and > that mind control didn't exist. or how he > argued for dozens of posts (according to > his own words) to try to convince us that > jonestown was somehow precipitated by > some sort of mutual envenoming caused > by the anti-cult. and the reason that he > couldn't make his point was that i was > distorting things. shame. you might have > a bit different picture of bernie.
It's true, I wasn't here for any of that. And because of that, I'm not particularly inclined to accept a characterization of his claims from someone who was on the other side of the argument. I've witnessed far too much distortion of statements that I've read here myself to set much store in things that I haven't seen. As a result, I'm commenting only on what I've seen here over the past few weeks.
> yes, bernie calls scientology a cult. but > he never can find anything actually, specifically > wrong with it.
I disagree. I've often seen him post about the detrimental impact that cult membership has on both the personalities of many members, and also on their ability to think critically. That seems pretty specific to me.
> and he tries to invalidate the > the bad experiences of other. which misses
Invalidate them how? In what sense?
> the point that there's enough of those to matter, > even if they are not altogether representative. > at one point he claimed, in essence, that he > had been in the GO long enough to know that > scientology didn't do the things that Dennis and > Monica and others have described.
Yeah, again I don't set much store by people who tell me what their opponents claim "in essence". I'd rather know what it was that they *actually said* and make my decisions on that basis. The statements that I've seen from him on these issues usually just implied that they may or may not have happened, but they weren't the whole story. Though I may have seen a couple of statements that he's said he didn't believe related to Dennis's experience in the cellar at the RPF's RPF.
> i don't know what bernie's story is, but he > sure has come across as having more than > a casual interest in something related to > scientology. and a willingness to stir > hard with a limp stick.
I don't know what his story is either, but I'd be very interested in hearing it. As for a "casual interest", I'd have thought an ex-member's who had been in GO or OSA would have more than interest in the subject than most of the non-members who post here.
As for his stirring, I'm all for anyone who stirs up complacency and certainty - whatever their perspective happens to be.
Sister Clara <cl...@holsoft.demon.co.uk> wrote: >It was being claimed that making the "trigger" statement was intended to >absolve Jones from responsibility for the massacre. Those two propositions >were tied together deliberately by some whose aim appears to have been to >"get at" another poster with differing views on some key emotive issues.
tell me, were you paying any attention to that argument at all, at the time.
this is the original.
Subject: Re: Hey Bernie stop defending CoS, they have the money to do it themselves! From: b...@arcadis.be (Bernie) Date: 1997/05/23 Message-Id: <343afcb9.596924960@news.Belgium.EU.net> Newsgroups: alt.religion.scientology
>Hey Bernie, >They have an army of lawyers defending them they sure don't need me or >you.
The real cult apologists are those who do not hesitate to resort to the same tactics as the cults to achieve their means.
Tell me Keith, if the COS is so obviously off the marks (and I believe they are), why is it necessary for some critics to paint a darker picture than the reality to bring about a reaction? Why is it necessary to portray them as is if they are locking people in basements and torturing them in RPFs, which is an obvious misrepresentation of the COS at large? Why is it necessary to bring in hateful generalizations and distortions instead of rational discussion and factual information?
[I'll note many cults and Scn specifically do, indeed, do things of this nature.]
This has been the behavior of the anticult and resulted in serious violation of human and civil rights as well as to the mutual envenoming that precipitated the Johnstown and Wacos.
[2. To urge or press on with eager haste or violence; to cause to happen, or come to a crisis, suddenly or too soon; as, precipitate a journey, or a conflict. --webster's 1913, entire definition follows]
[and no, later responses indicate that bernie didn't intend to absolve jones of his crimes, but this post certainly seems at least to imply that.]
I am not interested to get rid of the cults dictatory only to have it replaced by the anticults one. Criticism against the COS isn't going to be efficient as long as opponents are undistinguishable from what they attack.
[a good point, when it is so.]
Bernie
-----
Definition for Precipitate from database web1913 (web1913)
Precipitate \Pre*cip"i*tate\, v. t. [imp. & p. p. Precipitated; p. pr. & vb. n. Precipitating.] 1. To throw headlong; to cast down from a precipice or height.
She and her horse had been precipitated to the pebbled region of the river. --W. Irving.
2. To urge or press on with eager haste or violence; to cause to happen, or come to a crisis, suddenly or too soon; as, precipitate a journey, or a conflict.
Back to his sight precipitates her steps. --Glover.
If they be daring, it may precipitate their designs, and prove dangerous. --Bacon.
>There were plenty of others, too. The whole situation was full of >just about every kook and nutcase around back then, involved in the >matter as much for what they could get out of it as for any higher >motive.
there's always people around who through ignorance or greed can distort a situation. that's part of life, sadly. but it is not a demonstration that some undefined anticult participated in envenoming that resulted in jonestown
>> and whether ryan had a record of grandstanding or not doesn't >> seem terribly relevant to what actually took place at jonestown.
>Ryan's insistence on taking along a film crew and network reporters >was what set Jim Jones off on his ultimate course. The feds pleaded >with Ryan to make his visit to Jonestown a private affair, without the >media. Ryan refused to comply with the State Department's >instructions.
1. ryan's *record* of grandstanding is not terribly relevant. what is relevant is what actually transpired. 2. you *know* what set jones off on his ultimate course? how? 3. from what i have seen, it appears to me that ryan's visit might have turned out beneficially, had one of jone's guards not have gone basically bonkers. it appears to me that it was that guard's action that was the actual trigger. with jones now dead, of course, it's unlikely we'll ever know the actual reason. 4. obviously the State Department was not in a position to give Ryan instuctions. [clip]
>> i find his personal accounts >> of his experiences in the cult to be honest and interesting, but >> even in them he does not really say anything specifically bad >> about scientology. indeed, nothing really bad happened to him >> in scientology, by his own statement.
>Do you think he's lying about his own experience, Seekon? If so, what >makes you think that?
cute, diane. i say i find his personal accounts honest, and you try to make it appear i don't. you do that kind of thing often. are you really that careless and/or dishonest?
and in direct answer to the question i perceive you have made, i think bernie believes nothing really bad happened to him in scientology. on the whole, he found it positive. [clip]
>>>> i don't know what bernie's story is, but he >>>> sure has come across as having more than >>>> a casual interest in something related to >>>> scientology. and a willingness to stir >>>> hard with a limp stick.
>>>That's your interpretation, Seekon, and you certainly have nothing >>>more than an active imagination with which to back up your baseless >>>conclusions.
>> another really stupid statement by ms. richardson.
>You may consider it a stupid statement, although you don't explain >what you find stupid about it. You haven't offered any evidence to >support your suspicions of Bernie. You don't even have the guts to >make direct accusations against him; rather, you suggest Bernie's >more than he presents himself to be, without offering anything to >support your suggestion.
i said he has come across as having more than a casual interest. do you think he has seemed to have only a casual interest? the rest of your comment exhibits your ability to read more into statements than are there, and to follow those imaginations with perjorations. stupidity is, however, perhaps the wrong word ...
[clip - who *really* gives a shit]
>> we have for the most part accepted that some aspects >> of the scientology experience are not representative >> of what most members encounter. that point is not >> a primary basis of discussion.
>So you admit that the picture presented by those who would emphasize >Lisa McPherson's death, Dennis Erlich's "imprisonment," etc., is not >an accurate portrayal of the CoS experience for most members?
"so i admit". another cute diane trick. find where i have said otherwise. a get a clue about why so many find you so objectionable.
On Sun, 31 Aug 1997 15:33:34 +0100, in message <B02F3F4E966872...@petermc.demon.co.uk>, n...@petermc.demon.co.uk (Peter
McDermott) wrote: >> yes, bernie calls scientology a cult. but >> he never can find anything actually, specifically >> wrong with it.
>I disagree. I've often seen him post about the >detrimental impact that cult membership has on both >the personalities of many members, and also on their >ability to think critically. That seems pretty >specific to me.
yes, he has recently said that it impacts their ability to think critically. it's about as specific a criticism as i have seen him make. i was going to ask if he actually said that about scientology, but i recall that he made comments to that effect while describing his own experiences. and as i remarked elsewhere, i find his accounts of his own experiences honest and interesting.
if he has talked about what specific and detrimental impacts on personality cult membership leads to, i have perhaps missed those posts. i no longer read everything on the newsgroup.
>> and he tries to invalidate the >> the bad experiences of other. which misses
>Invalidate them how? In what sense?
as described at the end of the paragraph
>> the point that there's enough of those to matter, >> even if they are not altogether representative. >> at one point he claimed, in essence, that he >> had been in the GO long enough to know that >> scientology didn't do the things that Dennis and >> Monica and others have described.
>Yeah, again I don't set much store by people who >tell me what their opponents claim "in essence".
i have to describe the essence, or quote bernie's words. there's an awful lot of bernie's words, which i have no particular inclination to try to dig out at the moment.
[clip]
>I don't know what his story is either, but I'd be very >interested in hearing it.
actually, so would i.
>As for a "casual interest", I'd >have thought an ex-member's who had been in GO or OSA would >have more than interest in the subject than most of the >non-members who post here.
i agree. but i am curious what drives a person to thousands of posts, nearly entirely contrary to prevailing opinion. that has to be stressing and exhausting. it requires more than just a casual, or even a not so casual dedication. what keeps someone going at it that hard? we have a clue or two in diane's case, we don't in bernie's.
>As for his stirring, I'm all for anyone who stirs up >complacency and certainty - whatever their perspective >happens to be.
Dammit, I go away for a day or two and the thread stops being about knowledge and starts being about Bernie.
Well, I'll just have to go on from here. What I'm reading here is actually an *example* of the "norming practices" of epistemic communities, especially with regard to the admission or lack of sam accorded to subjects' claims. See, in every epistemic community there are certain axiomatic statements that define what "we" believe to be true. It is not only statements, however, but *attitudes* by which we judge whether someone is a trustworthy or competent "knower." Thus the argument about Bernie. Bernie either does not accept, or does not find necessary to say repeatedly, that "he knows the cult is bad." He will say some things he thinks are bad about it, but he does not find those bad things to be *as significant*, or significant of the same things, as some do. ANd they don't make him froth at the mouth, which may be the real problem. Thus he is branded a cult apologist, and his statements re-interpreted as symptoms, or expressions of some view that he is thought to hold because he will not say the required statements.
In AA, for instance, the axiomatic statement is "Alcoholism is a disease." You can't get far in the epistemic community of AA unless you're willing and able to assert that proposition, with some frequency, and also to participate in the naming practice by which you call yourself an alcoholic and therefore a victim of a disease. Whether that it true or not its NOT my point; my point is that you have to say it to be a player.
Bernie does not assent to or regularly assert a few of the central axioms of ARS as an epistemic community, and thus gets "read" as an enemy, or a cult apologist. I've read his posts myself and I don't think he is a cult apologist; he's simply failing to produce the" right" axiomatic statements and attitudes without the reiteration of which some people will not accept him as an interlocutor. If Bernie changed his sig file to something henry-like, that is, a vociferous and obscene (also funny) demand that all Scientologists pay for the deaths of Susan Meister and Lisa McPherson, he'd have less trouble on theis NG.
n...@petermc.demon.co.uk (Peter McDermott) wrote: >>[2. To urge or press on with eager haste or violence; to cause to >>happen, or come to a crisis, suddenly or too soon; as, precipitate a >>journey, or a conflict. --webster's 1913, entire definition follows] >>[and no, later responses indicate that bernie didn't intend to >>absolve jones of his crimes, but this post certainly seems at >>least to imply that.] >I don't see how you read this as either differing from Clara's >statement *or* implying that Jones wasn't responsible.
bernie also described leo ryan's visit as a "brutal invasion" despite the fact that jones maintained the appearance of cooperation before the violence broke out. to precipitate also means "to cause to happen," and the ambiguity of the word resulted in people believing he meant the word in its stronger form, of causing by abrupt, violent action.
>It simply points to the role that anti-cultists played in the timing >of the actual incident, ie, precipitate being used in the sense >of 'brought to a crisis suddenly'. It doesn't make any statement >at all about Jones' lack of responsibility that I can see.
bernie, i believe, meant the word in its milder form, but the implication of his anti-cult rhetoric, when he hasn't even proven the existence of his anticult, is to minimize the responsibility of cults while making villains of people like leo ryan.
jonestown would have blown up without ryan, and there were already shocking and brutal crimes against human rights going on long before ryan entered the picture.
spending dozens upon dozens of posts in statements like this, bernie did some "mutual envenoming" of his own, and it is hardly surprising his statement was interpreted in this way.
In article <340994a1.3276...@news.mindspring.com>,
x...@mindspring.com (Rob Clark) wrote: >This has been the behavior of the anticult and resulted in >serious violation of human and civil rights as well as to the >mutual envenoming that precipitated the Johnstown and Wacos.
>[2. To urge or press on with eager haste or violence; to cause to >happen, or come to a crisis, suddenly or too soon; as, precipitate a >journey, or a conflict. --webster's 1913, entire definition follows]
>[and no, later responses indicate that bernie didn't intend to >absolve jones of his crimes, but this post certainly seems at >least to imply that.]
I don't see how you read this as either differing from Clara's statement *or* implying that Jones wasn't responsible.
It simply points to the role that anti-cultists played in the timing of the actual incident, ie, precipitate being used in the sense of 'brought to a crisis suddenly'. It doesn't make any statement at all about Jones' lack of responsibility that I can see.
>>>As for a "casual interest", I'd >>>have thought an ex-member's who had been in GO or OSA would >>>have more than interest in the subject than most of the >>>non-members who post here.
>> i agree. but i am curious what drives a person to thousands of >> posts, nearly entirely contrary to prevailing opinion. that has >> to be stressing and exhausting. it requires more than just a >> casual, or even a not so casual dedication. what keeps someone >> going at it that hard? we have a clue or two in diane's case, we >> don't in bernie's.
>Again, I disagree. I've always been a prolific poster to any >newsgroup that I take. I do it out of a passing interest in >the subject, and because writing and thinking is something >that comes quickly and easily to me. I've never found it >either stressing or exhausting because it's something I do >to amuse myself - pass my spare time. I think it would only >be stressful or exhausting if you had a deep emotional >involvement with the group, and you didn't enjoy writing. >Neither of these things strike me as being true of Bernie, >though I'd guess the first *has* been true of Diane in the >past and may still be true today, I don't know.
like i said earlier, it's a shame you weren't here to see it for yourself. maybe you could have even helped straighten it out.
On 31 Aug 1997 22:07:58 GMT, in message <19970831220701.SAA02...@ladder01.news.aol.com>, spinth...@aol.com
(SpinTheCa) wrote: >Dammit, I go away for a day or two and the thread stops being about >knowledge and starts being about Bernie.
>Well, I'll just have to go on from here. What I'm reading here is >actually an *example* of the "norming practices" of epistemic communities,
[clip]
>Bernie does not assent to or regularly assert a few of the central axioms >of ARS as an epistemic community, and thus gets "read" as an enemy, or a >cult apologist. I've read his posts myself and I don't think he is a cult >apologist; he's simply failing to produce the" right" axiomatic statements >and attitudes without the reiteration of which some people will not accept >him as an interlocutor. If Bernie changed his sig file to something >henry-like, that is, a vociferous and obscene (also funny) demand that all >Scientologists pay for the deaths of Susan Meister and Lisa McPherson, he'd >have less trouble on theis NG.
i doubt that he would have to go that far, and i agree that he gets some reaction that he would not necessarily get if he made the "right" axiomatic statements. but unless you've gone back in dejanews to review the month after month of posting activity that took place, i also think you are also in danger of trivializing a rather more complex situation by covering them with a rather scanty sociological phenomenon.
i don't know where that leads on your topic of knowledge. maybe you need to jumpstart it with a description of another element of knowledge.
if we want to continue to use the jonestown thread as an example, perhaps we could discuss what happens when ideations get formed and propagated without much evidential support.
fwiw, i doubt that bernie's a scientology apologist, either.