>You say you "agree" that anticultists are likely to have the power of > critical thinking, but what I'm saying is that they are likely to > be *deficient* in critical thinking.
> They may not be controlled by what they *define* as a cult, but I > maintain their definition of cult is faulty *because of this > deficiency in critical thinking*. Moreover, they often tend to > be controlled by what I'd call the *anticult cult*, again because > of this deficiency.
> The "anticult cult" is more difficult to identify because it > isn't a specific group with a prominent leader; it's more a way > of thinking, a "doctrine," as it were, that is held in common by > most anticultists; the control is exercised by mutual > reinforcement rather than by a leader.
> In any case, my thesis is that former members of cults turned > anticultists haven't become anticultists because they've suddenly > discovered the power of critical thinking; rather, they've just > switched the *object* of their *noncritical* thinking from the > cult to the anticult cult. The same deficiency that made them > vulnerable to control by the cult makes them vulnerable to > control by the anticult cult, in other words.
I disagree that "anticultists" are likely to be deficient in critical thinking, although this is what cult leaders try and convince their members is the case. There are large numbers of people who are concerned about the potentially destructive effects of certain cults, who have never ever been members of cults. These people could be labelled as anticultists, but they are able to see through the motives and operations of certain cults and their use of meditation as one of their mind controlling techniques. Such people are certainly not vulnerable to mind control by organised groups of either pro cult or anti cult people.
As far as people who join cults, I know several people who had excellent powers of critical thinking before they joined a cult, but after a few weeks of meditation and other programming techniques, they became more and more dependent on the group and gradually started to reject family and friends who were outside the group. It was at this point they started to believe the Guru was either God incarnate or had spiritual powers far above those of anyone else on Earth. They started to believe in reincarnation and that it was necessary to live a celibate life, and to be a vegetarian. They were also convinced that the Guru was capable of paranormal feats, even though outside experts could explain with authority why some of these feats were probably not paranormal. See, for example, the comments of Dr Terry Todd about the weightlifting claims of Guru Sri Chinmoy, who says he is a fully realised spiritual Master:
So the "deficiency" or "noncritical thinking" of the cult members I know, was probably induced by the programming techniques used by the Group, and was almost certainly not due to deficiencies in the critical thinking powers of these people before they joined the group. After a while, such people can regain their self sufficiency and powers of critical thinking. For an example of this, read the following work by Peter McWilliams:
Peter says that he stopped doing TM in 1977 when the promise of Cosmic Consciousness in eight years of regular meditation was not fulfilled. Read also Peter’s account of cult programming at:
We are all very fortunate to have access to such a vast library of material available on internet. Before joining any group, spiritual or otherwise, my advice is to do an internet search on it in some detail, both of web sites and current and old Usenet postings through Deja News, and then carefully balance out the pros and cons. This would at least indicate a balanced approach and the exercise of critical thinking!
-------------------==== Posted via Deja News ====----------------------- http://www.dejanews.com/ Search, Read, Post to Usenet
ma...@clear.net.nz wrote: > In article <SULYqq2Bbk7B07...@panix.com>, > jst...@ziplink.net wrote:
> Snip
> >You say you "agree" that anticultists are likely to have the power of > > critical thinking, but what I'm saying is that they are likely to > > be *deficient* in critical thinking.
> > They may not be controlled by what they *define* as a cult, but I > > maintain their definition of cult is faulty *because of this > > deficiency in critical thinking*. Moreover, they often tend to > > be controlled by what I'd call the *anticult cult*, again because > > of this deficiency.
> > The "anticult cult" is more difficult to identify because it > > isn't a specific group with a prominent leader; it's more a way > > of thinking, a "doctrine," as it were, that is held in common by > > most anticultists; the control is exercised by mutual > > reinforcement rather than by a leader.
> > In any case, my thesis is that former members of cults turned > > anticultists haven't become anticultists because they've suddenly > > discovered the power of critical thinking; rather, they've just > > switched the *object* of their *noncritical* thinking from the > > cult to the anticult cult. The same deficiency that made them > > vulnerable to control by the cult makes them vulnerable to > > control by the anticult cult, in other words.
> I disagree that "anticultists" are likely to be deficient in critical > thinking, although this is what cult leaders try and convince their > members is the case.
Just for the record, my remarks are based on my observation of what anticultists say, not what anybody else may have said.
There are large numbers of people who are concerned
> about the potentially destructive effects of certain cults, who have > never ever been members of cults. These people could be labelled as > anticultists, but they are able to see through the motives and operations > of certain cults and their use of meditation as one of their mind > controlling techniques. Such people are certainly not vulnerable to mind > control by organised groups of either pro cult or anti cult people.
Well, I don't know that this is *necessarily* the case. It has certainly been my observation that at least *some* anticultists who have never been in a cult do not think critically about their opposition to cults. And anyone who is deficient in critical thinking is vulnerable to mind control, whether it be deliberate or simply a function of group dynamics.
However, if you'll reread what I said in the fourth paragraph from my post quoted above, I was referring there to anticultists who *had* belonged to a cult.
With regard to anticultists who were never cult members, their attitudes may be due to just plain bigotry, an inability to tolerate the existence of belief systems significantly different from their own. I'd suggest that bigotry *in general* is a function of lack of critical thinking.
One of the most glaring examples of such a lack is the contradiction between the insistence that the anticult movement espouses freedom of belief, on the one hand, and on the other the rejection of the beliefs of groups the movement deems to be cults. This translates into "freedom to believe whatever you want as long as it's what *I* believe."
Another example is the inability or unwillingness to provide a definition of "cult" that clearly distinguishes the kinds of groups anticultists consider cults from other groups that nobody would think of as cults. A group is a cult because anticultists call it a cult, in other words. Anticultists tend to be unable to see the need for safeguards to ensure the right to freedom of belief is not abrogated as a consequence of efforts to remedy the effects of what they consider to be mind control. It's a fine line, granted, but it's a fundamentally *subjective* line, and anticultists, in my observation, have difficulty perceiving how important it is to think very critically about where and on what basis that line should be drawn.
Yet another example is the tendency of anticultists to attribute any criticism of their efforts to the effects of mind control. (Above, for instance, you suggested the charge of deficient critical thinking against anticultists emanated from cult leaders.) There seems to be an inability to accept the possibility that there can be any *objective* criticism of the anticult movement--which is, ironically, mirrored by the cult position that criticism of the cult is made on the basis of prejudice. Just as criticism of a cult may be objective, so may criticism of the anticult group.
Indeed, many of the characteristics attributed to cults that are decried by anticultists are mirrored in the doctrine and activities of their own movement. I'd suggest the inability to recognize this is a function of deficiencies in critical thinking.
> As far as people who join cults, I know several people who had excellent > powers of critical thinking before they joined a cult, but after a few > weeks of meditation and other programming techniques, they became more > and more dependent on the group and gradually started to reject family > and friends who were outside the group.
Then I would question how great their powers of critical thinking actually were to start with. It may also be the case that a person is able to think critically in some areas but not in others. And the psychological need to be dependent on a group may be so strong that it can override critical thinking *about* the group.
I trust you're not suggesting, by the way, that meditation *per se* is always a "programming technique." And I'd ask you what hard scientific evidence you have that meditation, even in a cult context, diminishes the ability to think critically.
It was at this point they started
> to believe the Guru was either God incarnate or had spiritual powers far > above those of anyone else on Earth.
Sounds a lot like what the followers of Jesus believed (and still do, for that matter, but I'm thinking of those who followed him while he was alive). On what basis would you make a distinction between cult beliefs in that regard and the beliefs on which many established religions are founded?
They started to believe in
> reincarnation and that it was necessary to live a celibate life, and to > be a vegetarian.
Are you saying belief in reincarnation, celibacy, and vegetarianism is always due to mind control? If not, how do you distinguish between sincere belief that is *not* due to mind control and belief that *is*?
They were also convinced that the Guru was capable of
> paranormal feats, even though outside experts could explain with > authority why some of these feats were probably not paranormal.
"Probably not"?
I make no claims that any guru is capable of paranormal feats. But it's important to recognize a demonstration that a given feat can be accomplished through non-paranormal means is not proof that this *must* be how it was accomplished in a particular case. Again, the assumption to the contrary is an indication of deficiency in critical thinking.
See, for
> example, the comments of Dr Terry Todd about the weightlifting claims of > Guru Sri Chinmoy, who says he is a fully realised spiritual Master:
Do you consider Sri Chinmoy's followers to be cultists?
<snip>
> So the "deficiency" or "noncritical thinking" of the cult members I know, > was probably induced by the programming techniques used by the Group, and > was almost certainly not due to deficiencies in the critical thinking > powers of these people before they joined the group.
I don't think you have made a very definitive case.
After a while, such
> people can regain their self sufficiency and powers of critical thinking. > For an example of this, read the following work by Peter McWilliams:
> Peter says that he stopped doing TM in 1977 when the promise of Cosmic > Consciousness in eight years of regular meditation was not fulfilled.
Here you appear to be *defining* critical thinking as the rejection of the beliefs of the group, rather than examining the reasons for rejecting those beliefs to see if those reasons were, in fact, solidly grounded in critical thinking.
Incidentally, in another thread on alt.meditation.transcendental we've been discussing the promise you cite in some detail; there are circumstances concerning that promise that aren't reflected in McWilliams's account, including the fact that when it became apparent the promise itself was overly optimistic, it was no longer made.
Here I'll just suggest that rejecting TM because that *particular* promise was not fulfilled may not be all that reasonable given the other benefits that result from practice of TM--a matter of throwing the baby out with the bathwater, in other words.
> Read also Peter’s account of cult programming at:
It's interesting to note that Peter involved himself with more than one group. As I recall, TM was the first group. In any case, when a person moves from group to group, it's not clear that there is much justification for the claim that leaving any of the groups other than the last was a matter of having regained the ability to think critically.
Membership in several different groups in sequence, indeed, suggests that the person had an innate need for the sort of reassurance and security provided by group membership, rather than that their ability to think critically was inhibited by mind control. It's also important to examine such a person's attitudes once they have stopped joining such groups. As I suggested to begin with, it may turn out to be the case that they have simply transferred their need to belong to a group from groups considered cults by
...
ma...@clear.net.nz wrote in article <882091004.951713...@dejanews.com> (alt.meditation):
>In article <SULYqq2Bbk7B07...@panix.com>, jst...@ziplink.net wrote: >> In any case, my thesis is that former members of cults turned >> anticultists haven't become anticultists because they've suddenly >> discovered the power of critical thinking; rather, they've just >> switched the *object* of their *noncritical* thinking from the >> cult to the anticult cult. The same deficiency that made them >> vulnerable to control by the cult makes them vulnerable to >> control by the anticult cult, in other words. >I disagree that "anticultists" are likely to be deficient in critical >thinking, although this is what cult leaders try and convince their >members is the case.
It isn't because cult leaders try and convince their members that their opponents are unable to think critically that this automatically rules out the possibility.
I personally would agree 100% with the statement of Judy. I have personally observed an amazing lack of critical thinking on the part of most anti-cultist. This is especially visible when they get attacked by people who are *not* cultists, or who even might never have been in a cult. Their ability to accept criticism against their own "group" is amazingly low - they usually dismiss their critics as somehow deluded, or still in need of "recovery" from their former group, and they dismiss scholars who have successfully debunked the fallacious theory of mind-control as "cult apologists".
>There are large numbers of people who are concerned >about the potentially destructive effects of certain cults, who have >never ever been members of cults.
Does it mean that they are not susceptible themselves to fear, ignorance and paranoia? You don't need to be an ex-cult member to be subjected to the negative effects of mass hysteria movement. It is a very common phenomenon, alas.
>These people could be labelled as >anticultists, but they are able to see through the motives and operations >of certain cults
What makes you think that the motives they attribute to cults and cult leaders are the correct ones? What makes you think that these are not simply their subjective and biased interpretation?
>and their use of meditation as one of their mind >controlling techniques.
Define mind-control. Explain how meditation acts as a mind-control technique.
This has been unproven since the notion has been around, which could be roughly estimated to be in the last 30 years. On the contrary, studies conducted by scholars have indicated that the claims of anti-cultists could not be substantiated. OTOH, studies conducted by Margaret Singer, one of the leading figure in the movement, have been rejected by the APA (American Psychiatric Association), and the APA has urged its member *not* to treat cult members as if under the "mind-control".
>Such people are certainly not vulnerable to mind >control by organised groups of either pro cult or anti cult people.
They are subjected to the influence of fear, disinformation, emotional and irrational reaction just like anyone. I would say that it's precisely their lack of ability to think critically that makes them subject to superstitious beliefs such as "mind-control".
>As far as people who join cults, I know several people who had excellent >powers of critical thinking before they joined a cult, but after a few >weeks of meditation and other programming techniques, they became more >and more dependent on the group and gradually started to reject family >and friends who were outside the group.
How can you know that they had "excellent powers of critical thinking before they joined a cult"? Can you give examples on what you are basing yourself to make this statement?
>It was at this point they started >to believe the Guru was either God incarnate or had spiritual powers far >above those of anyone else on Earth. They started to believe in >reincarnation and that it was necessary to live a celibate life, and to >be a vegetarian.
Would you say that the valid criteria to recognize "mind-control" is when you start to believe in reincarnation, the necessity to live a celibate life, and to be a vegetarian?
>They were also convinced that the Guru was capable of >paranormal feats, even though outside experts could explain with >authority why some of these feats were probably not paranormal.
Has the matter been definitively proven one way or the other or are they still controversial?
Do you think that a zombie state can be attributed to everyone who believes that Moses opened the Red Sea with a flicker of his arm or that a virgin gave birth to the son of God who then went about curing lepers and making bread and fish out of thin air?
>So the "deficiency" or "noncritical thinking" of the cult members I know, >was probably induced by the programming techniques used by the Group, and >was almost certainly not due to deficiencies in the critical thinking >powers of these people before they joined the group.
What does your "almost certainly" means? How do you go about determining their power of critical thinking before they joined and after they joined?
>After a while, such >people can regain their self sufficiency and powers of critical thinking.
How do you determine that? Because they left the cult?
>Peter says that he stopped doing TM in 1977 when the promise of Cosmic >Consciousness in eight years of regular meditation was not fulfilled.
So, is any disenchanted religionist a victim of mind-control? On what mind-control definition are you basing yourself to start with?
>We are all very fortunate to have access to such a vast library of >material available on internet. Before joining any group, spiritual or >otherwise, my advice is to do an internet search
What is referred to as "cyberhate" is an increased worry. An article about this phenomenon can be found at
A huge amount of disinformation is gathered about different groups and repeated around to make it look like if they have any validity. There may be a basis of truth in them, but there is also a tremendous amount of distortions, exaggeration and demonization at play. Someone searching the internet, currently, will only be confronted with the pro and the anti propaganda, both most often then not considerably biased. Currently, there is only one source I know who attempts to be objective and neutral in these matters, and this is the Ontario Consultants for Religious Tolerance, at
>on it in some detail, >both of web sites and current and old Usenet postings through Deja News,
Usenet posting is a very good mean to see bigotry at work. You would have to become familiar with the newsgroup, though, which may take a while. A reasonable person reading enough of it can only come out with the conclusion that anti-cultists are certainly as biased and hysterical as cultists. At the end of the day, it gives little real indication as to the nature of the group one may consider joining.
>and then carefully balance out the pros and cons. This would at least >indicate a balanced approach and the exercise of critical thinking!
This is akin to try to know about the real nature of a group through newspaper articles, or, for that matter, akin for aliens to try and figure out what earth societies are really about through reading newspapers. I doubt that, at the end of the day, it is very useful. It only highlights the darkest aspect, whether true or blown out of proportion.
"Cults" are hardly distinguishable from religions, except that they usually mean a much higher involvement. But then, that's precisely the reason people join them in the first place, because the traditional churches have become, in their eyes, so aseptic and so totally unable to inspire them.
jst...@panix.com (Judy Stein) wrote in article <1ozaqq2BbkfT07...@panix.com> (alt.meditation):
>In article <882091004.951713...@dejanews.com>, >ma...@clear.net.nz wrote: >With regard to anticultists who were never cult members, their >attitudes may be due to just plain bigotry, an inability to >tolerate the existence of belief systems significantly different >from their own. I'd suggest that bigotry *in general* is a >function of lack of critical thinking.
Not every person who have the dispositions to be involved in a cult are necessarily in one. Not being or having been in a cult is not a warranty that one can think critically.
Critical thinking is not common at all. Quite on the contrary, it is a rare commodity.
Persons getting involved in anticult thinking or anticult activities aren't usually doing it for reason of a superior ability to think critically, but quite on the contrary by a lack in this aptitude. It has little to with whether or not the person is an ex-member or not, even though the psychological mechanisms are respectively different.
The anticult line of thought has a definite and recognizable pattern. It is, by itself a doctrine: the victim is being deceived by the group and the leader who use techniques of mind-control to suspend the recruit's freedom of choice. The group only uses religion as a cover for what is basically a physical, emotional, intellectual and spiritual exploitation of the member to further the group and its leaders own greed for money, power, and sometimes sex. The "thought process" of the "victim" is supposed to be damaged by means of this mind-control and the physical exhaustion. The victim becomes a slave for the group leaders, at the sacrifice of a "successful" career and a "fulfilling" social life.
That's, basically the line. The implied fear, guilt, and urgency in such a doctrine is enough to "enrol" anticult members in their crusade, whether they are ex-members or not, and especially if they are parents of cult members. These are then out to "save" the member from a life in the cult by means of "enlightening" them about their brainwashed conditions. They usually also believe that they are saving the world from the threat of the evil cults.
Of course, this all is a caricature and a bit of a simplified picture. The reality is somewhat more nuanced and, like in any other radical movement, they are more moderate members, and others who are dangerous extremists.
>One of the most glaring examples of such a lack is the >contradiction between the insistence that the anticult movement >espouses freedom of belief, on the one hand, and on the other the >rejection of the beliefs of groups the movement deems to be >cults. This translates into "freedom to believe whatever you >want as long as it's what *I* believe."
They claim that they are only addressing the "actions" of the cults and not its beliefs, but when you have a closer look at it, you see that this isn't the case.
>Another example is the inability or unwillingness to provide a >definition of "cult" that clearly distinguishes the kinds of >groups anticultists consider cults from other groups that nobody >would think of as cults. A group is a cult because anticultists >call it a cult, in other words. Anticultists tend to be unable >to see the need for safeguards to ensure the right to freedom of >belief is not abrogated as a consequence of efforts to remedy the >effects of what they consider to be mind control. It's a fine >line, granted, but it's a fundamentally *subjective* line, and >anticultists, in my observation, have difficulty perceiving how >important it is to think very critically about where and on what >basis that line should be drawn.
This is the reason why anticult proponents and doctrine are a greater threat to civil liberties than cults. Anticult proponents claim that their actions of "informing" the public about cults does not compare to the actions of the cults, but this isn't the purpose of the anticult movement either. Their purpose is to create such an atmosphere of intolerance against the groups they target that cult members become dehumanized droids against which discriminative actions are justified. Such a campaign aim (unconsciously) to bring about an hysterical reaction from the public and authorities, not so much from anticultists themselves (although they did their fair share of kidnapping people from cult before, until the legal and academic community turned against them). This is what helped the precipitation of tragedies like Jonestown and Waco.
>Yet another example is the tendency of anticultists to attribute >any criticism of their efforts to the effects of mind control. >(Above, for instance, you suggested the charge of deficient >critical thinking against anticultists emanated from cult >leaders.) There seems to be an inability to accept the >possibility that there can be any *objective* criticism of the >anticult movement--which is, ironically, mirrored by the cult >position that criticism of the cult is made on the basis of >prejudice. Just as criticism of a cult may be objective, so may >criticism of the anticult group.
And that's their biggest mistake. There certainly are objective criticism to be brought about cults, but the zeal of anticultists doesn't make it worthwhile for reasonable opponents to pursue it in that context. Just like there is a part of truth in "cults", but which is overall being discredited by the darkest aspect of the group, the truth carried by the anticult movement is being overridden by their own extremism. I have yet to see an anticult movement whose members would have themselves the self-reflective qualities they requires from cult members.
>Indeed, many of the characteristics attributed to cults that are >decried by anticultists are mirrored in the doctrine and >activities of their own movement. I'd suggest the inability to >recognize this is a function of deficiencies in critical >thinking.
Exactly.
> After a while, such >> people can regain their self sufficiency and powers of critical thinking. >> For an example of this, read the following work by Peter McWilliams:
>> Peter says that he stopped doing TM in 1977 when the promise of Cosmic >> Consciousness in eight years of regular meditation was not fulfilled.
>Here you appear to be *defining* critical thinking as the >rejection of the beliefs of the group, rather than examining the >reasons for rejecting those beliefs to see if those reasons were, >in fact, solidly grounded in critical thinking.
That's basically what it amounts to when you critically examine the anticult arguments themselves. The belonging in the cult is what mainly defines mind-control, as well as loads of other accusations.
>I'm glad you advocate reading Usenet postings. In the case of >TM, as it happens, the material on the anti-TM Web sites is, to >put it mildly, extremely misleading. It's crucial to read the >traffic on the alt.m.t newsgroup to see the arguments concerning >the purported "cons" and get both sides of the story.
Well, in the case of TM, they actually have some members who can think, argue and present the other side of the story. It isn't the case in other specific newsgroups, where those objecting to the abuses of anticult members are outsider who may not have the interest, time or patience to do a thorough work. The wave of the majority then just makes the task impossible, and the newsgroup end up being populated with anticultists who constantly reinforce each others' beliefs and delusions.
>I'd suggest that one approach the anticult material with the same >skepticism that one examines the material promoting the groups >themselves. There is a strong emotional investment on the part >of both sides, and it may be a serious mistake to assume the >anticult material is perfectly objective and entirely accurate. >As you say, it's of the utmost importance to obtain a *balanced* >view.
: ma...@clear.net.nz wrote in article <882091004.951713...@dejanews.com> : (alt.meditation): : : >In article <SULYqq2Bbk7B07...@panix.com>, jst...@ziplink.net wrote: : : >> In any case, my thesis is that former members of cults turned : >> anticultists haven't become anticultists because they've suddenly : >> discovered the power of critical thinking; rather, they've just : >> switched the *object* of their *noncritical* thinking from the : >> cult to the anticult cult. The same deficiency that made them : >> vulnerable to control by the cult makes them vulnerable to : >> control by the anticult cult, in other words. : : >I disagree that "anticultists" are likely to be deficient in critical : >thinking, although this is what cult leaders try and convince their : >members is the case. : : I personally would agree 100% with the statement of Judy. I have : personally observed an amazing lack of critical thinking on the part : of most anti-cultist. This is especially visible when they get : attacked by people who are *not* cultists, or who even might never : have been in a cult. Their ability to accept criticism against their : own "group" is amazingly low - they usually dismiss their critics as : somehow deluded, or still in need of "recovery" from their former : group, and they dismiss scholars who have successfully debunked the : fallacious theory of mind-control as "cult apologists".
I am no fan of the typical anticultist. I have yet to agree with very much of what any one of them has said. However, I think that it is their ideas that are bs, and it is very easy for all of us to have bs ideas. I have run accross anticultists on the net who were, IMO, very dishonest amoral people with secondary gain agendas. But I have also run accross many anticultists who just live by reaction just like most of the population does. I don't find anticultists to be any more out of it in general than we all can be at times. Humans have not survived on critical thinking as much as good reflexes.
While I would be among the first to point out to a specific person the folly of his/her thought processes, I would like to think it is at least in part a desire to give them constructive imput, albeit sometimes in a rather forceful or unorthodox manner. Unless of course they piss me off, in which case, f--k 'em, they're skum.
> It has certainly been my observation that at least *some* anticultists > who have never been in a cult do not think critically about their > opposition to cults. And anyone who is deficient in critical > thinking is vulnerable to mind control, whether it be deliberate > or simply a function of group dynamics.
There will always be some people in any group who are a bit naive or who do not think as critically as others. I maintain, however, that most people whose children or former friends have suddenly deserted them under the influence of some cult or other, can often see through the cult’s motives and operations more clearly than the person who has been sucked in. Why is this? Simply because the outsider is prepared to discuss and research all aspects of the particular cult, whereas many of the victims are trained to close their minds to anything that is the least bit critical of the group. I have experienced situations where the victims will maintain a contact with outsiders only on the grounds that none of the new-found beliefs of the victim are discussed. Alternatively, the victims will direct parents and friends to the cult’s hierarchy for answers to the various questions, without trying to think through the issues in the same way the outsiders have. If sects and cults encouraged all members to openly debate the group’s philosophy with outsiders, then some of the friction that exists today between cult members and outsiders might be avoided.
I think that Judy and Bernie have gone a bit overboard with all their questions. To deal with these in the researched and detailed manner they seem to be demanding, would result in a dissertation acceptable for a Ph.D! I wish that Judy and Bernie would do themselves what they seem to want from others, that is, back up every assertion with solid verifiable research. However, because I have run out of time and am about to go on holiday for a few days (to a place thankfully where there are no computers), I suggest that readers who are following this debate should spend some time visiting Professor David Lane’s excellent "Neural Surfer" website. Some of the material on this site may serve to illustrate why thousands of people all around the world have very legitimate concerns about certain sects and cults. The site’s address is:
This site focuses on Shabd Yoga, Eckankar, MSIA, Da Free John, Cults, Consciousness studies, Ken Wilber, Deepak Chopra, Sathya Sai Baba, the development of new religious movements in North America, Indian and American Gurus, Eastern and Western Philosophy, Neuroscience, Quantum Mechanics, Parapsychology, Ethics, Theosophy, Radhasoami, and the original works of Paul O’Brien. If you have not previously studied this material, I suggest that it will add to your knowledge of this subject considerably.
snip
> I make no claims that any guru is capable of paranormal feats. > But it's important to recognize a demonstration that a given feat > can be accomplished through non-paranormal means is not proof > that this *must* be how it was accomplished in a particular case. > Again, the assumption to the contrary is an indication of > deficiency in critical thinking.
> >See, for > >example, the comments of Dr Terry Todd about the weightlifting claims of > > Guru Sri Chinmoy, who says he is a fully realised spiritual Master:
Sri Chinmoy claims that he has lifted with one arm, a weight of some 7,000 pounds. Well, experts have gone on record saying that no human could possibly lift even a small fraction of such a weight. For example, Dr. Terry Todd has stated that a one-armed lift of just 200 pounds would tax an Olympic Champion. I rest my case, this example says it all.
-------------------==== Posted via Deja News ====----------------------- http://www.dejanews.com/ Search, Read, Post to Usenet
: : If sects and cults encouraged : all members to openly debate the group0x92s philosophy with outsiders, then : some of the friction that exists today between cult members and outsiders : might be avoided.
but a little later on we read:
: I think that Judy and Bernie have gone a bit overboard with all their : questions. To deal with these in the researched and detailed manner they : seem to be demanding, would result in a dissertation acceptable for a : Ph.D!
and then there are these two interesting points :-)
: Alternatively, the : victims will direct parents and friends to the cult's hierarchy for : answers to the various questions, without trying to think through the : issues in the same way the outsiders have.
and
: I suggest that readers who are following this debate should : spend some time visiting Professor David Lane's excellent "Neural Surfer" : website. Some of the material on this site may serve to illustrate why : thousands of people all around the world have very legitimate concerns : about certain sects and cults.